Practical Christian Theology
Guest Writer Thomas DeWitt Talmage

“Is there not a woman among the daughters of your brothers, or among all my people, that you go to take a wife of the uncircumcised Philistines?” (Judges 14:3).

Samson, the giant, is here asking consent of his father and mother to marry one they thought unfit for him. He was wise in asking their counsel, but unwise in rejecting it. Captivated with her looks, the big son wanted to marry a daughter of one of the hostile families, a deceitful, hypocritical, whining, and saturnine creature, who afterward made for him a world of trouble till she quit him forever.

In my text his parents forbade the banns, practically saying, “When there are so many honest and beautiful maidens of your own country, are you so hard pressed for a lifetime partner that you propose conjugality [wedded bliss] with this foreign flirt? Is there such a dearth of lilies in our Israelite gardens that you must wear on your heart a Philistine thistle? Do you take a crabapple because there is no pomegranate? Is there not a woman among the daughters of your brothers, or among all my people, that you go to take a wife of the uncircumcised Philistines?”


Samson had no excuse in a land and among a race celebrated for female loveliness and moral worth, a land and a race of which self-denying Abigail, heroic Deborah, dazzling Miriam, pious Esther, glorious Ruth, and chaste Mary, who hugged to her heart the blessed Lord, were magnificent specimens. The midnight folded in their hair, the lakes of liquid beauty in their eye, the gracefulness of spring morning in their posture and gait, were only typical of the greater brilliance and glory of their soul. Likewise without excuse is any man in our time who makes lifelong alliance with anyone who, because of her disposition, heredity, habits, intellectual vanity, or moral twist may be said to be Philistine.

The world never owned such opulence of womanly character or such splendor of womanly manners, or instances of wifely, motherly, daughterly, sisterly devotion, as it owns today. I have not words to express my admiration for good womanhood. Woman is not only man’s equal, but in affection and spiritual nature, which is the best part of us, she is much his superior.

Nowadays, through the increased opportunity for female education, the women of the country are better educated than the men. If they continue to advance in mental ability at the present rate, before long the majority of men will have difficulty finding in the opposite gender enough ignorance to make appropriate consort. If I am under a delusion as to the abundance of good womanhood, I hope the delusion will last until I embark from this planet.

There are in almost every farmhouse in the country, in almost every home of the great town, conscientious, worshipful, self-sacrificing, holy women; innumerable Marys, sitting at the feet of Christ; innumerable mothers, helping to feed Christ in the person of His suffering disciples; a thousand capped and spectacled grandmothers Lois, bending over Bibles whose precepts they have followed from early girlhood; and tens of thousands of young women coming from school and seminary, who are going to bless the world with good and happy homes. This fact will be acknowledged by all men except those who are struck through with moral decay from toe to cranium.

More inexcusable than the Samson of the text is the man who, surrounded by this unparalleled munificence of womanhood, marries a fool. But some of you are suffering from such disaster, and to halt others of you from going over the same precipice, I cry out in the words of my text: “Is there not a woman among the daughters of your brothers, or among all my people, that you go to take a wife of the uncircumcised Philistines?”

That marriage is the destination of the human race is a mistake that I want to correct before I go further. Multitudes will never marry. Still greater multitudes are unfit to marry. In Great Britain today are almost a million more women than there are men, and there is about the same ratio in America. By mathematical and inexorable law, you see, millions of women will never marry. The demand for husbands is greater than the supply. So, every woman ought to prepare to take care of herself, if need be.

Then, there are thousands of men who have no right to marry, because they have become so corrupt of character that their offer of marriage is an insult to any good woman. If a woman who has sacrificed her honor is unfit for marriage, so is a man who has sacrificed his purity. What right have you, O masculine beast, whose life has been loose, to take under your care a spotless virgin reared in the sanctity of a respectable home! Will a buzzard dare to court a dove?


But the majority of you will marry, and have a right to marry, and as your spiritual mentor I wish to say to these men, in the choice of a wife, first of all, seek divine direction. About thirty-five years ago, when Martin Farquhar Tupper, the English poet, urged men to pray before they decided on marriage, people laughed. And some of them have lived to laugh on the other side of their mouth.

The need of divine direction I argue from the fact that so many men, some of them strong and wise, have wrecked their lives.

Witness Samson and this woman of Timnath!

Witness Job, whose wife had nothing to prescribe for his carbuncles but allopathic doses [prescriptions] of profanity!

Witness Ananias, a liar, who might perhaps have been cured by a truthful spouse, yet marrying as great a liar as himself—Sapphira!

Witness John Wesley, united to one of the most outrageous and scandalous of women, who sat in City Road Chapel, mouthing at him while he preached!

Witness the once connubial wretchedness of John Ruskin, the great art essayist, and Frederick W Robertson, the great preacher!

Witness a thousand hells on earth kindled by unworthy wives, termagants [overbearing women] that scold like a March nor’easter; female spendthrifts, that put their husbands into fraudulent schemes to get money enough to meet the lavishness of domestic expenditure; opium-using women—about 400,000 of them in the United States—who will have the drug, though it should cause the eternal damnation of the whole household; heartless and overbearing, namby-pamby and unreasonable women, yet married—married perhaps to good men! These are the women who build the low clubhouses, where the husbands and sons go because they can’t stand it at home. On this sea of matrimony, where so many have been wrecked, am I not right in advising divine pilotage?

Especially is devout supplication needed, because of the fact that society is so full of artificialities that men are deceived as to whom they are marrying, and no one but the Lord knows. After the dressmaker, the milliner, the jeweler, the hair-adjuster, the dancing-master, and the cosmetic art have completed their work, how is an unsophisticated man to decipher the physiological hieroglyphics, and make accurate judgement of who it is to whom he offers hand and heart?

This is what makes so many recreant [unfaithful] husbands. They make an honorable marriage contract, but the goods delivered are so different from the sample by which they bargained. They were simply swindled, and they backed out. They mistook Jezebel for Longfellow’s Evangeline, and Lucretia Borgia for Martha Washington.

Aye, as the Indian chief boasts of the scalps he has taken, so there are in society today many coquettes [flirts] who boast of the masculine hearts they have captured. And these women, though they may live with richest upholstery, are not so honorable as the cyprians of the street, for these advertise their infamy [wickedness], while the former profess heaven while they mean hell.

There is so much counterfeit womanhood it is no wonder that some cannot tell the genuine from the base. Do you not realize you need divine guidance when mistake is possible; and if made, irrevocable?


The worst predicament possible is to be unhappily yoked together. You see, it is impossible to break the yoke. The more you pull apart, the more galling the yoke. The minister might bring you up again, and in your presence read the marriage ceremony backward, might put you on the opposite sides of the altar from where you were when you were united, might take the ring off of the finger, might rend the wedding-veil asunder, might tear out the marriage leaf from the family Bible record, but all that would fail to unmarry you. It is better not to make the mistake than to attempt its correction.

But men and women do not reveal all their characteristics till after marriage. How are you to avoid committing the fatal blunder? There is only one Being in the universe who can tell you whom to choose, and that is the Lord of Paradise. He made Eve for Adam, and Adam for Eve, and both for each other. Adam had not a large group of women from whom to select his wife; but it is fortunate, judging from some mistakes which she afterward made, that it was Eve or nothing.

There is in all the world someone who was made for you, as certainly as Eve was made for Adam. All sorts of mistakes occur because Eve was made out of a rib from Adam’s side. Nobody knows which of his twenty-four ribs was taken for the nucleus. If you depend entirely on yourself in the selection of a wife, there are twenty-three possibilities to one that you will select the wrong rib.

By the fate of Ahab, whose wife induced him to steal.

By the fate of James Ferguson, the philosopher, whose wife entered the room while he was lecturing and willfully upset his astronomical apparatus, so that he turned to the audience and said, “Ladies and gentlemen, I have the misfortune to be married to this woman.”

By the fate of Bulwer, the novelist, whose wife’s temper was so incompatible that he furnished her a beautiful house near London and withdrew from her company, leaving her with the dozen dogs whom she entertained as pets.

By the fate of John Milton, who married a termagant after he was blind, and when someone called her a rose, the poet said, “I am no judge of flowers, but it may be so, for I feel the thorns daily.”

By the fate of an Englishman whose wife was so determined to dance on his grave that he was buried in the sea.

By the fate of a village minister whom I knew, whose wife threw a cup of hot tea across the table because they differed in sentiment.

By all these scenes of disquietude and domestic calamity, we implore you to be cautious and prayerful before you enter on the connubial state, which decides whether a man shall have two heavens or two hells, a heaven here and heaven forever, or a hell now and a hell hereafter.

By the bliss of Pliny, whose wife, when her husband was pleading in court, had messengers coming and going to inform her what impression he was making.

By the joy of Grotius, whose wife delivered him from prison under the pretense of having books carried out lest they be injurious to his health, she sending out her husband unobserved in one of the bookcases.

By the good fortune of Roland, Secretary of the Interior in Louis’ time, whose wife translated and composed for her husband—talented, heroic, wonderful Madame Roland.

By the happiness of many a man who has made intelligent choice of one capable of being prime counselor and companion in brightness and in grief.

By all these scenes we implore you—pray to Almighty God, morning, noon, and night that at the right time and in the right way He will send you a good, honest, loving, sympathetic wife; or if she is not sent to you, that you may be sent to her.


At this point let me warn you not to let a question of this importance be settled by the celebrated matchmakers flourishing in almost every community. Depend on your own judgement divinely illumined. These brokers in matrimony are ever planning how they can unite impecunious [poor] innocence to an heiress, or a celibate woman to millionaire or marquis, and that in many cases makes life unhappy. How can any human being, who knows neither of the two parties as God knows them, and who is ignorant of the future, give such direction as you require at such a crisis?

Take the advice of the earthly matchmaker instead of the divine guidance, and you may someday be led to use the words of Solomon, whose experience in home life was as melancholy as it was multitudinous. One day his palace with its great wide rooms, its great wide doors, and its great wide hall was too small for him and the loud tongue of a woman belaboring him about some of his neglects, so he retreated to the housetop to get relief from the lingual bombardment. And while there, he saw a poor man on one corner of the roof with a mattress his only furniture and the open sky his only covering. Solomon, envying, cried, “It is better to dwell in the corner of the housetop than with a brawling woman in a wide house” (Proverbs 21:9)!

And one day during the rainy season the water leaked through the roof of the palace and began to drop in a pail or pan set there to catch it. And at one side of him all day long the water went drop! drop! drop! while on the other side a female companion quarreling about this, and quarreling about that, the acrimonious and petulant words falling on his ear in ceaseless pelting—drop! drop! drop!—and he seized his pen and wrote, “A continual dropping in a very rainy day and a contentious woman are alike” (Proverbs 27:15).

But prayer about this will amount to nothing unless you pray soon enough. Wait until you are fascinated and the equilibrium of your soul is disturbed by a magnetic and exquisite presence. Then you will answer your own prayers, and you will mistake your own infatuation for the voice of God.


If you have this prayerful spirit, you will surely avoid all female scoffers at the Christian faith; and there are quite a number of them in all communities. The only influence that keeps woman from being estimated and treated as a slave—aye, as a brute and a beast of burden—is Christianity. Yet there are women who will so far forget themselves and forget their God that they will go and hear lecturers malign Christianity and scoff at the most sacred things of the soul. A good woman, overpersuaded by her husband, may go once to hear such a tirade against the Christian faith, not fully knowing what she is going to hear; but she will not go twice.

A woman, not a Christian, but a respecter of Faith, said to me, “I was persuaded by my husband to go and hear an infidel lecturer once; but going home, I said to him, ‘My dear husband, I would not go again though my declining should result in your divorcing me.'”

And the woman was right. If after all that Christ and Christianity have done for a woman, she can go again and again to hear such assaults, she is an awful creature, and you had better not come near such a reeking lepress. She needs to be washed, and for three weeks to be soaked in carbolic acid, and for a whole year, fumigated, before she is fit for decent society. While it is not demanded that a woman be a Christian before marriage, she must have regard for the Christian faith or she is a bad woman and unworthy of being your companion in a life charged with such stupendous solemnity and vicissitudes [changes].

What you want in a wife, O man, is not a butterfly, a giggling girl, a painted doll, a gossiping gadabout, nor a mixture of artificialities that leave you in doubt as to where the humbug ends and the woman begins, but an earnest soul, one who cannot only laugh when you laugh, but weep when you weep. There will be wide, deep graves in your path of life, and you will both want steadying when you come to the verge of them. When your fortune fails, you will want someone to talk of treasures in heaven, and not charge you with a bitter “I told you so.” As far as I can analyze it, sincerity and earnestness are the foundation of all worthy wifehood. Get that, and you get all. Fail to get that, and you get nothing but what you wish you hadn’t gotten.


Don’t make the mistake that the man of the text made in letting his eye settle the question in which coolest judgement directed by divine wisdom are all-important. He who has no reason for his wifely choice except a pretty face is like a man who would buy a farm because of the dahlias in the front yard. Beauty is a gift; and when God gives it, He intends it as a benediction on a woman’s face.

When the good Princess of Wales dismounted from the railroad train last summer, and I saw her radiant face, I could understand what they told me the day before: that, when at the great military hospital, where are now the wounded and the sick from the Egyptian and other wars, the Princess passed through, all the sick were cheered at her coming. Those who could be roused neither by doctor nor nurse would get up on their elbows to look at her. Wan and wasted lips would pray audibly, “God bless the Princess of Wales! Doesn’t she look beautiful?”

How uncertain is the tarrying of beauty in a human countenance! Explosion of a kerosene lamp may turn it into scars. A scoundrel with a dash of vitriol [acid] may dispel it. Time will drive its chariot wheels across that bright face, cutting deep ruts and gullies. But there is an eternal beauty on the face of some women whom a rough and ungallant world may criticize as homely. Though their features may contradict all the laws of Lavater on physiognomy, yet they have graces of soul that will keep them attractive for time and eternity.

There are two or three circumstances in which the plainest wife is a queen of beauty to her husband, whatever her stature or profile.

• By financial panic or betrayal of business partner, the man goes down, and returning to his home that evening he says, “I am ruined; I am in disgrace forever; I care not whether I live or die.” It is an agitated story he is telling in the household that winter night. He says, “The furniture must go, the house must go, the social position must go,” and from being sought for obsequiously [excessively] they must be cold-shouldered everywhere.

After he ceases talking, and the wife has heard all in silence, she says, “Is that all? Why, you had nothing when I married you, and you have only come back to where you started. If you think that my happiness and that of the children depend on these trappings, you do not know me, though we have lived together thirty years. God is not dead, and the National Bank of Heaven has not suspended payment; and if you don’t mind, I don’t care. What little we need of food and clothes the rest of our lives we can get, and I don’t propose to sit down, mope, and groan. Mary, hand me that darning-needle. I declare! I have forgotten to set the rising for those cakes!” And while she is busy at it he hears her humming the old hymn, “Sometimes a Light Surprises“:

Sometimes a light surprises the Christian while he sings;
It is the Lord, who rises with healing in His wings:
When comforts are declining, He grants the soul again
A season of clear shining, to cheer it after rain.

In holy contemplation we sweetly then pursue
The theme of God’s salvation, and find it ever new.
Set free from present sorrow, we cheerfully can say,
Let the unknown tomorrow bring with it what it may.

It can bring with it nothing but He will bear us through;
Who gives the lilies clothing will clothe His people, too;
Beneath the spreading heavens, no creature but is fed;
And He Who feeds the ravens will give His children bread.

Though vine nor fig tree neither their wonted fruit should bear,
Though all the field should wither, nor flocks nor herds be there;
Yet God the same abiding, His praise shall tune my voice,
For while in Him confiding, I cannot but rejoice. ~William Cowper (1779) Olney Hymns

The husband looks up in amazement, and says, “Well, well, you are the greatest woman I ever saw. I thought you would faint dead away when I told you.”

All the glories of physiognomy in the court of Louis XV on the modern fashion plates are tame compared with the superhuman splendors of that woman’s face! Joan of Arc, Mary Antoinette, and La Belle Hamilton, the enchantment of the court of Charles II, are nowhere. And nothing.

• There is another time when the plainest wife is a queen of beauty to her husband. She has done the work of life. She has reared her children for God and heaven; and though some may be a little wild, they will yet come back, for God has promised. She is dying, and her husband stands by. They think over all the years of their companionship, the weddings and the burials, the ups and the downs, the successes and the failures. They talk over the goodness of God and His faithfulness to children’s children.

She has no fear about going. The Lord has sustained her so many years she would not dare to distrust Him now. The lips of both of them tremble as they say good-bye and encourage each other about an early meeting in a better world. The breath is feebler and feebler, and stops. Are you sure of it? Just hold that mirror at the mouth, and see if there is any vapor gathering on the surface. Gone!

A neighbor takes the old man by the arm and gently says, “Come, you had better go into the next room and rest.”

He pauses. “Wait a moment. I must take one more look at that face and at those hands!” Beautiful! Beautiful!

My friends, I hope you do not call that death. That is an autumnal sunset. That is a crystalline river pouring into a crystal sea. That is the solo of human life overpowered by hallelujah chorus. That is a queen’s coronation. That is heaven. That is the way my father stood at eighty-two, seeing my mother depart at seventy-nine. Perhaps so your father and mother went. I wonder if we shall die as nobly as they did?

“Whoever finds a wife finds a good thing, and obtains favor of the Lord” (Proverbs 18:22).

Copyright © 2014 Alexandra Lee

Photo Credit: Wedding Rings

*Adapted from “The Choice of a Wife,” Thomas DeWitt Talmage [1832-1902], The Wedding Ring: A Series of Discourses for Husbands and Wives and Those Contemplating Matrimony (New York: Louis Klopsch, 1896). Quotes, scriptural locations, photos, links, emendations added.